The Festival of Shiv 2011: Shiv as the Supreme Meditator

Image taken from Wikipedia Commons

While the owner of the Meady's Musings Production House was out on her day job she met someone who saw the image of Baba Shiv in meditation pose in Rishkesh as above on her desktop. She had been given it by one of the guys from here at our UCP desk!:) And the person asked who Baba Shiv was and if she the owner of the Production House meditated. She explained that while she may not always meditate in the exact position like Baba Shiv did in the image that yes she liked to meditate in her own way often! :)

And over the last week the Production House as much as they don't like the re-tweet couldn't help but to re-tweet this on their twitter account:

"Meditation is a constant, direct relationship with the sum of ourselves in the moment."

It was re-tweeted from Guy Finley.

So we felt it was about time on the Festival of Shiv 2011 to talk yet again about Baba Shiv and his role as the supreme meditator. We don't think anyone can beat him at meditation. It is why he is called yogeshwara...Lord of Yoga. He is the supreme meditator. And whilst we find people are often put off by the number of snakes wrapped around Baba Shiv and he is often associated with them. We don't think it's anything what they think!:) In that well Baba Shiv is such a supreme yogi or meditator that whilst he is engrossed in his meditation anything can come and sit on him...and he is also fearless...so very poisionous snakes even come and wrap themselves around him but he Baba Shiv is not moved by this! He is the supreme one...engaged in the highest and the best form of meditation...unstoppable Shiv...no one can awaken him...except those with divine powers themselves or those who surrender themselves onto the divine such that they themselves become divine and one with Baba Shiv then he awakes to shower his blessings onto them....to show love and compassion for his devotees...who by then are Shiv-like themselves!:)

It is what Parvati was doing when she got him to awaken and marry her...she was finding her own Shiv within....so after many years of penance, prayer and meditation...she was able to go within...fight all her demons until she aroused the Shiv within! :)



Om Namah Shivay! :)

The Festival of Shiv:Day 11-Shiv's Marriage to Parvati!

Photo of carvings of Shiv-Parvati wedding in the Ellora Caves-Maharashtra, India taken from Wikimedia Commons.

Last Tuesday we explored on the festival of Shiv and discovered that yes indeed Shiv can be a family guy. And when we left off the Katha (story) on Tuesday he was on his way to his wedding...in fact we left off as we were following the Baraat (wedding procession) filled with ghosts and goblins each and every side!:)

Tonight on the festival of Shiv we shall explore the actual marriage of Shiv and Parvati and their Honeymoon so to speak on both the cosmic and microcosmic levels since as we also remarked last Tuesday, Hinduism as a religion has the amazing capacity to look at things from the big and small and just like in the Sesame Street classic song...That's about the size of it! It's all about where you put your eyes! :)

So let's put our eyes first on the microscopic details of the story on the material plane so to speak...can you imagine a man showing up for his wedding dressed in loin cloth, a necklace of skulls with ash smeared on his body accompanied by a host of glaring ghosts and goblins! OMG! Well neither did Parvati's family and all but the great goddess fainted and then she 'subtly' hinted to Shiv that he should please put on some wedding clothes...but she did this hinting in song and dance as shown in the classic film- Har Har Mahadev here...



Luckily Shiv changed and the wedding proceeded and then they went on to the honeymoon...which is shown here in a much later TV serial adaptation of the Shiv Katha that was titled Om Namah Shivay...



But what of the cosmic level of this marriage? Well I think this site sums it up well here:

"Throughout Hindu mythology it is well known that one of Shiva's principal functions is the destruction of cosmos. In fact, Shiva has about him a wild, unpredictable, destructive aspect that is often mentioned. As the great cosmic dancer, he periodically performs the tandava, an especially violent dance. Wielding a broken battle-ax, he dances so wildly that the cosmos is destroyed completely. In descriptions of this dance, Shiva's whirling arms and flying locks are said to crash into the heavenly bodies, knocking them off course or destroying them utterly. The mountains shake and the oceans heave as the world is destroyed by his violent dancing. Parvati, in contrast, is portrayed as a patient builder, one who follows Shiva about, trying to soften the violent effects of her husband. She is a great force for preservation and reconstruction in the world and as such offsets the violence of Shiva."